

It is, according to Cullmann, “the silent presupposition that lies behind all that says.” 2 The New Testament authors thought, wrote, and lived through the grid of this biblical framework or mindset. Underlying this theological tension is a theological structure: the already–not yet framework. This is the life of faith: “the assurance of things hoped for” in the future, and “the conviction of things not seen” in the present (Hebrews 11:1).
#32 lives resurrected full
By faith in Christ, all of these spiritual blessings are ours already, but the full enjoyment of these blessings is not yet ours.

But once the excitement of getting engaged wore off, I grew increasingly impatient. I was hasty because we knew we wanted to spend the rest of our lives together. I hastily popped the question before meeting my father-in-law’s demands: college degrees in hand, full-time jobs, and $5,000 in the bank. It was an unnecessarily long engagement - a year and seven days, to be precise. My wife and I have been married for sixteen years, but I can remember our engagement like it was yesterday.
#32 lives resurrected series
In the meantime, we live for now in “the overlap of the ages.”įor our ongoing series of feature articles for pastors, leaders, and teachers, we asked David Briones, associate professor of New Testament at Westminster Theological Seminary, Philadelphia, to explain the New Testament’s already–not yet framework. In his first coming, he inaugurated the last days in his second coming, he will complete them. Underneath this theological and practical tension are the two comings of Christ. In one sense, we are already adopted, redeemed, sanctified, and saved in another, these experiences are not yet fully ours. ABSTRACT: For now, Christians live in a great theological tension: we already possess every spiritual blessing in Christ, but we do not experience the fullness of these blessings yet.
